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One Nation Under God? by Rob Schlapfer
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. Thomas Jefferson The Declaration of Independence of the Thirteen Colonies In Congress, July 4, 1776 These famous words provide the defining vision of what would become the United States of America. They are foundational to our democratic republic. That is why we pause each year on July 4 to both celebrate and be reminded of their great place in history. But nominal Christians often attach a deeper, more spiritual meaning to them. This declaration not only announces our independence from Britain, but acknowledges our dependence upon God in doing so. It is, rather superficially, assumed that "God" — in this context — is meant to be a reference to the God who reveals himself on the pages of the Old and New Testaments. That is proof, so the argument is made, that the USA is a uniquely Christian nation founded upon Christian principles with the special blessing of this God. Moreover, we have been given a special purpose in the world: to be a beacon of hope, as the late Ronald Reagan eloquently stated. Or to be the ambassadors of freedom, as our current President often remarks. But that is clearly not the case. The author of these words, Thomas Jefferson, had a different God altogether in mind. He tips his hat in the preceding (opening) paragraph by referring to "the Laws of Nature and of Nature's God" — a subtle reference to the Deism that Jefferson and his party espoused. As historian Greg Singer shows us, the "god" depicted in the Declaration was not the God and Father of Our Lord Jesus Christ. Rather, he was an idolatrous creation of enlightenment humanists like John Locke — whose words Jefferson mirrors. This same idol-god has evolved over the years, in keeping with the general flow of social, philosophical and religious conventions, to become the god in whom our government says we "trust." This is the "god" that Dwight Eisenhower insisted we honor by inserting "under God" in the pledge of allegiance nearly 50 years ago. This was the god our president invoked in the wake of the September 11th terrorist attacks. And this is the god he continues to believe has given him a mandate to fight evil in the so-called "war on terrorism." It is what one writer has called the "great mush god" of the American religion. But he is not The God Who Is There. He is an idol. At the close of his first letter, having warned of the dangerous coming of the antichrist — those who deny Jesus, the Messiah — the Apostle John utters a serious admonition: Little children, keep yourselves from idols. Since the terrorist attacks on September 11, there has been a renewed embrace of the idol-god of the American religion. And he continues to be embraced by undiscerning Christians — those that believe that allegiance to America and the true God are not mutually excusive. But they are. Render to Caesar the things that are Caesar's, and to God the things that are God's. Matthew 22:21 The earliest Christians were seen as countercultural figures in the multivariegated pagan culture of the Roman empire. At that time people were bound together by a shared allegiance to the Roman Emperor — much as the disparate people of the former Soviet Union were bound together by the Communist party. They could practice their diverse pagan rites without interference, including the worship of their own local deities, so long as they also affirmed that "Caesar was Lord" — even worshipping him as a divine being of some sort. But the Christians would have none of this. For them, the resurrection of Jesus was God's climactic announcement to the world that he and he alone was Lord — and not Caesar. Their allegiance was not to Rome but to the kingdom of God that was breaking into the present through the work of the Holy Spirit — the gift of the Risen Lord. They were rightly perceived as political subversives. And many died as martyrs for that fact alone. It is crucial that we understand this: the early Christians were not persecuted and martyred because they worshipped Jesus, calling him Lord. It was because they worshipped him ALONE. And while they obeyed Caesar, rendering to him what was his due, they would not render to him what was decidedly not his due. And they were killed because of it. One Nation Under God? Many professing Christians in America, laboring under the false view that we are "one nation under God", are in serious danger of violating that careful distinction. Some have already done so — as Michael Baxter argues convincingly. They are treading on very dangerous ground. And they are giving people around the world the impression that the one whom Christians worship is the American idol-god. That is absolutely not true. The only "nation" a Christian ought to pledge their allegiance to is the "holy nation" they are joined to by virtue of their being united to Christ in faith. And while we certainly ought to pray for our country and its leaders, we are not to be aligned with their political vision in any way that suggests that it is a mandate from the true and living God. That is indeed happening today. And it dishonors Him. Christians stand united with other Christians throughout the world from every tribe, nation and tongue. The only revolution that matters is the one that began — not in the 18th century, but — in the 1st century. The only one we pledge our allegiance to is the God and Father of Our Lord Jesus Christ. And the only flag we honor is the one that declares that He is Lord of all. Thank you for the insightful article. your article, rob schlapfer, is worship-prompting and soul-uplifting. thank you, thank you, thank you. your discernment is a blessing for those of us who love the american people but are hurt by american foreign policies. shit happens! Rob, sorry about the author mixup, stuff happens.... I have no idea who Rob McAlpine is, but this article was written by me for our July issue of Christian Counterculture. You might want to correct it. In general I agree with the article. Time Magazine recently had a special issue on Jefferson that clearly showed his theology (and his approval of the French Revolution, including his excusing of its "excesses"). Furthermore, he was not the only Deist among the founding Fathers. To be sure, there were some true believers, but the movers and shakers appear to be Deists, at least that is what the documents show. Print-friendly version of this page Mail this article
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