Todd Hunter - Eagle, Idaho, USA
LEADERSHIP:
The answer to deconstructing ineffective, unethical or manipulative
leadership is not to throw out leadership altogether. In the Bible, in
the history of cultures, and even in the animal world, there is no such
thing as “no leadership”. Leadership simply exists; it is more like the
law of gravity than an option—like say a sunroof—on a car. We have a
lot of options to construct positive alternatives for leadership, but
“no leadership” is not one of them. Taking that tack just creates a
vacuum that sucks up into it the most needy, most verbal and often most
unhealthy people. This is why a radical, uncritical egalitarian
approach will not work. There are differences among people. The Bible
uses language like “gifts” and “callings” to describe these
differences. This does not have to lead to radical hierarchy any more
than it has to lead to mindless egalitarianism. Lets think body life,
humility and celebration of diversity. Leadership it simply a task: it
doesn’t have to be sexy or celebrity driven; it can be functional, for
the good of the body and the world, and done with holiness (see Jesus).
EVANGELISM: In the
emerging church scene, there is much tension these days over the
intention to evangelize. But, as above, the answer to wrong use is not
“no-use.” It is right-use. As the people of God, we do not have the
option to live unintentional lives with reference to evangelism, social
justice, etc. I think a way forward here is to think about the
difference between intention and manipulation. To manipulate means to
control or play upon another by artful, unfair, or insidious means,
especially to one’s own advantage; in dealing with people, to give them
an appearance of, but not a real choice in a matter and to do so for
selfish interests. To intend something however simply means to have a
determination to act in a certain way; to aim at a target; to have the
resolve to will something into being; to focus ones capacity to choose
on an object or course of action. Intention, thusly conceived is a
natural and normal part of human life. What is needed in evangelism is
the following thought:
“it is not about me or you.” It is about God and
others. Envision with me evangelism bathed in the Golden Rule and the
Great Commandment. There: do you feel more free? I do, it gives me an
imagination for how to share my faith in ways that others around me are
actually freer themselves, not less so. Whether correcting, dining,
rebuking or attending a wedding, Jesus was himself utterly and totally
free. As a freed man, safe in his Father’s love, as a servant, he was
free to intend to help others find the Way.
THE CHURCH AND THE SPIRIT:
I see a deconstructive reaction in the alternative church landscape to
the work of the Holy Spirit. Having spent a great deal of time around
classical Pentecostals, Charismatics and Third-Wavers, I can see why.
But again, we are forced to ask if we are throwing out too much baby
with the water. I have to come to see that the contemporary church must
come to grip with issues of power and authority: who has it, how it is
shared, how it is exercised with integrity, ethics and holiness. “Jesus
is the head of the church” could be marked “True” on any theological
pop-quiz. The same is true for “The Holy Spirit is the continuing
presence of Christ in the church”. We move from theological lip service
to action by actually repenting for grieving the Holy Spirit. Remember,
he can be grieved as easily by being ignored as by bizarre behaviors.
Then we invite Him into our communities of faith, we prayerfully listen
with the intent of developing a conversational relationship with
God—like the ones people had in the Bible. Last we take appropriate
risks, in faith, that like a child learning to walk or speak, God will
be with us to train and encourage us. Experiential religion is the
Biblical norm and the only kind of religion that will fly in
post-modernity.
THE CHURCH AS “SENT ONES”:
Fearing intention works against us in being “otherly” or missional too.
God did not, after creating Adam and Eve say: “now go and merely
relate, just have community with each other and with me”. Sometimes we
think of work and its associated intentionality as a part of the curse.
But it is not so. God actually said to Adam and Eve: Come work with me,
be my co-laborers, my sub-contractors in this cool new creation I have
just started. It will be utterly satisfying to you—it is what you are
made for. And by the way, in the process of doing stuff together you,
the human community, and I will develop genuine, non-utilitarian
relationships. Instead of feeling used, you will feel like a devoted
dancer who finally got to Carnegie Hall with all her best friends
(Hunter’s paraphrase of Genesis). Of course the fall and the resulting
curse changed every thing. But cooperating with God’s intention for
humankind takes intension on our part. This is especially true now that
we know more than “good”: we “know evil” and how to use it; we know
power and authority and how to abuse it. This is why “intending”
spiritual formation is so important: so we can become the kinds of
people God dreamed of; people like Jesus who only did what he saw the
Father doing, only said what he heard the Father saying and who did not
count equality with God as something to be grasped. Just try this
thought: we cannot live unintentional lives in any important area of
life. And despite the language to the contrary, no one is now doing so.
Those talking the loudest about “just relationship” or “just community”
are actually envisioning and intending a course of action as well. They
just intend to leave behind an appropriate negative (manipulation);
they intend an absence of something. But “stuff” must be done, action
must be taken, decisions must be made to implement that or any other
vision. It is like wanting a “garbage-free” room in the house: action
is required, one must use their will, and they must determine and
intend to pick up the litter in order to free the room of trash.
ME: "I've died a thousand deaths..."
Those words have frequently come out of my mouth the past few years as
I've tried to answer people’s questions about the transition I've been
in. I am not complaining with those words; the deaths were needed and
still need to happen. I am better off for it. Losing ones old life
leads to a far superior one according to our Teacher/Savior/Lord.
Still, facing "deaths" are a little scary to most normal people. Some
of the biggest deaths for me have revolved around leadership. If I led
"too much", shutting down the gifts of others, or worse, The Holy
Spirit, I felt horrible; if too little, like a dunce who ought to know
better after 25 years. Along the way I formulated a question:
"what
does it mean to function as a leader in a group of people who are
supposed to be following some else (God the Holy Spirit) and someone
else’s (God’s) vision to have a redeemed, covenant people who would be
his cooperative friends (not for merit, but of grace and
“Spirit-strength”) leading constant lives of creative goodness on
behalf of the whole world…even up to and including, the new heaven and
new earth?" Next, I developed a hypothesis: Christian leadership means
to serve, coordinate and empower the sovereignly given activities of
the Holy Spirit in a (usually local) group of people. What is the
biggest lesson in this Transition? That I needed “deconstructed”, like
Peter having the roof top revelation, like Paul grappling with ideas of
Trinity and the Gentiles, I needed a new imagination for living
Christian life. At worst, I have been tempted to let this process shut
me down and rob me of so much confidence that I felt backed into a
corner from which I could not say anything (“what is truth anyway?) or
do anything (“It is just a power play.). If deconstructing faith and
church leads there, we have gone down the wrong road. But if it leads
to an appropriate dying to self, that we might serve Christ as we serve
others, then we can all thank God for popularized French philosophers.
Andrew Jones - London, England
1. Zoom out to see the whole picture.
This is how to get perspective on the emerging culture and see what we
see. In the modern era we ZOOMED IN to see the one thing, the
single thing, the dominant thing in the center or on the stage. In the
postmodern era, we PANNED ACROSS to see the other thing, the despised
and marginal thing on the edge or in the gap. But now, in the era that
is emerging, and now is, we ZOOM OUT to see the whole thing, the system
with all its parts. From this perspective, you can see the old things,
the big things, the other things, all co-existing as layers, being held
together in harmony through relationships. Its hard to explain the view
from here . . .
'they should have sent a poet'
2. Check Out New Media. This is
the area where the values of emerging culture are most accurately
depicted. It does not do much good to read Christian apologists from
the 90's summarizing French philosophers from the 70's who were trying
to explain the surrealist painters from the 20's. That is not the most
direct route to understand us, and can actually be quite
misleading. Check out the new media instead. In the 1990's, I suggested
churches look at the postmodern subcultures and the rave scene to find
emerging values and dynamics. But now i say new media. Take a look at
the renaissance of writing that is happening in our current world of
post-post-literacy. Christian bloggers (theoblogians) are a part of
this movement.
Charlie Wear's blog is a good place to start.
3. Its not your Father's Postmodernism.
Take everything you have read about the emerging culture being
materialist, nihilistic, relativistic, consumeristic, individualistic,
and of having no ethical code or moral standard. Now, invert it.
Because the opposite is much closer to the truth.You are now looking at
a culture with a deeper code of ethics, greater capacity for
spirituality, a desire for less rather than more, a holistic view
of following Jesus and a stronger relational commitment to community.
That is a real challenge for the church and requires a whole new level
of faith, godliness, prayerful reliance on God and an honesty that has
been previously absent.
4. There is no next thing. So
don't ask. We are living in a post-novelty age where newness is no
longer a value. In fact the past seems to yield more treasure than any
future possiblities. There is no one big form or big new structure and
if there was, it would not replace the residual forms. The new things
are already here but they are smaller, more integrated, more sublime
than you suspected. They also do not seek to replace the old, but rather
exist in nested layers and in harmony with the preceding structures. We
have moved from singularity to modularity. The new church
experience has more to do with how a person selects from the multiple
options and creates a communal spiritual journey. This change has also
happened in banking. We hardly ever "go"to our bank anymore, nor do we
have a single bank (we have lots of financial services, programs and
accounts), but that does not mean that we do not manage our financial
resources. It is the way we are "churching" that has radically changed,
rather than the forms. And all churches can be a part of this movement
if they offer their unique contribution in helping us all move out of
ecclesiocentrism and towards a fuller expression of the Kingdom of God
in our cities.
5. Water what God is bringing to life, but dont expect everything to stay in your backyard.
You should keep your church intact, but allow new structures to arise.
Preserve the old wineskins, since they are keeping the old wine mature
and that pleases God. If your people like church the way it is, let
them have it. You can never catch up to emerging culture, and trying to
transition all the way will spill too much wine. So why bother?
Much better to allow the next generation to create new structures that
make sense to them. You want life and growth, and they want freedom to
spend their energy on the things of God. So send them out with your
blessing to chase the Kingdom and support it. They understand the new
scene more than you, so bless them and
cover their backs. I have a gut feeling that they will do better than
their parents, even though there will be less resources and more
struggle. You created monuments, but they will ignite movements.
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this site is fucking gay, they didnt help me with any of my answers, your all a bunch of HOMOS! have a nice day....
--Gary ( GaryHuwits at aol dot com ) on 11/22/2004; 1:53:21 PM
I have a lot of questions as it comes to intentionality and evangelism. I hope that my questions will not sound combative. I truly have struggeled with this question for years.
I guess I have a hard time seeing the difference between intention and manipulation. My experience has shown that all who try to seperate the two end up projecting their own intention onto God.
Can we ever really tell if we are doing somthing for ourselves or for God?
It seems to me that if we are truely God's new people.. we have become what we ought to be.. and we ought to live (Whether correcting, dining, rebuking or attending a wedding ) because life is beautiful. Not with an agenda which leads to propoganda.
--phil ( fillstorer at hotmail dot com ) on 3/7/2004; 5:42:33 PM
I tend to agree with Iggi on this. I'm as guilty of this as anyone. Many postmodern churches (not all), seem to be seeking out (and yes they seek them out) a certain segment of society. What about the handicapped? Even the modern church hasn't fully come to grips with this. What about the rural poor? What about the elderly? We can defer these responsibilities to the modern churches that surround us, but would that be right? Even they have a hard time dealing with these questions.
--chad ( chad at marshillchurch dot net ) on 3/7/2004; 9:36:52 AM
I think its fallacy to think that we are doing something different. Every generation as far back as Christ was changing things. Doing things different than the previous generation. Constantly trying to improve or better the church. Questioning whether we should gather with the non-emerging/old wineskins is like saying should we sit down and have supper with our parents and grandparents. Of course we should. As often as we desire. Sometimes for me its once a months other times its just at holidays.
What is the "emerging church" doing for the handicaped and disabled? In the last year I have felt alienated by all this missional church/emerging church/house church scene because I am disabled.
Todd/Andrew what solutions do you have to develop and kindle the outcast of society. What do you plan to do to solve these problems that past generations have not done so well at?
Iggie
--Iggie Krug ( poet243 at yahoo dot com ) on 3/6/2004; 2:42:00 PM
So excited to see that the Lord has tilted the access of the globe towards a hunger for community. The ultimate community being the body of Christ...if leaders become shepherds impacted by the servant leadership of John 13 we are in for great things.
Thank you gentlemen for your precious insights and inspiration for vision of our own in our own context.
--ZimSimon ( simon at mimesisministries dot org ) on 3/5/2004; 5:07:47 PM
Thanks Todd for the insightful bit on leadership. I have been struggling with that one too. I am preparing to enter a new ministry and really want to get the leadership thing right. So, much of what I have been reading is in reaction to old styles of leadership. But not much about a better way of leading.
--Chuck ( 1chuck at cox dot net ) on 3/5/2004; 2:20:27 PM
No . . . Todd is da man.
Hey, regarding Randy's comment about worshipping together, I am seeing more opportunities for this to happen as city-wide events begin to take place on neutral ground, and certainly the phenomenal growth of large festivals where everyone can meet yearly and camp out together. This month i will be attending a worship/prayer event for 17,000 people that is sponsored by the black churches of London for black and white churches. Should be good.
Andrew, at tallskinnykiwi.com
--Andrew Jones ( tallskinnykiwi at hotmail dot com ) on 3/4/2004; 4:44:31 PM
Great guys....
Andrew is it necessary for the old wineskins and the next generation to ever worship together? Am I unrealistic to think that they can ever be one?
--Randy ( rjumper at firstnlr dot com ) on 3/4/2004; 3:56:51 PM
Excellent both and all! esp Todd's "testimony" and Andrew's rejoinder not to try to catch up- great antidotes to my "...but I want it ALL!" mentality/spiritual shortcoming.
(Todd, your brain is good. God has been working there. Don't denigrate his work, even as a joke.)
dana
--dana ames ( ldames at pacific dot net ) on 3/4/2004; 3:24:13 PM
I like Andrew's better...I learned from his...mine was from my own brain.
Andrew is THE MAN! :-)
Todd
--Todd Hunter ( todd at allelon dot net ) on 3/4/2004; 9:12:41 AM
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