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Modern Christians & Arts: Response to Brian Thomas by Aaron Flores
Ran across the article, Christianity and the Arts by Brian Thomas. I appreciate the article. Seems like the term beauty, though, is used in a narrow but really broad sort of way (kind of like this statement). Here are some excerpts and my thoughts:
I do not agree that beauty is that "black and white." I do not think one group of people, one individual, or just one religion has the market on what is and what is not beautiful. The antithesis to the cliche should not be "beauty is in the corporate eye of the religious." Isn't this what happened, maybe indirectly, in the protestant reformation? Protestants believed they had the proper aesthetic, reducing art to the margins of the Church. Though it seems that the eye of the beholder cliche is married to relativism, I would not throw out the cliche or even regard it as false. Beauty is in the eye of the beholder and I'm not too convinced that anything is necessarily wrong with that.
Should Christians be the sole critics of art? Should the Church be the only community to endorse what is and is not beautiful and good? And do we really have the only viable answer when it comes to art? The evangelical church in 20C would tout that it should be. Much like we handled faith and apologetics, if we answer yes to these questions, I can see evangelicals arguing with artists over why their work should not be classified as art, why it is not beautiful, why it is not good. I hope the evangelical church in 21C would approach art differently than how we approached defending faith in the late 1900's. A lot of the discussion on beauty (aesthetic) and meaning
(interpretation) is part of modernism. Moderns were consumed with
defining beauty and obtaining knowledge or meaning. Though these
aspects of culture and the arts have their place and warrant some
discussion, the Church needs to embrace a mysterious and ugly
aesthetic, as well as the sensation art provides. To look at just
beauty and meaning, while not other dimensions is a lop-sided approach
to the arts. More and more, the arts are not limited to the beautiful
and to knowing. As a Church, we need to address these new paradigms,
especially as we champion the arts fully in our churches.
I was wondering if anyone has read, "Good Taste, Bad Taste, and Christian Taste" by Frank Burch Brown >>> Unfortunately, this is just the introduction to a much larger work, so many of your questions/concerns are answered, Aaron. Unfortunately, this is just the introduction to a much larger work, so many of your questions/concerns are answered, Aaron. But I will say that my point was not that we as Christians, or unbelievers for that matter cannot discern or judge what is beautiful or not, but that what is beautiful and good must originate with God and Him alone. Ultimately, if I say that something is beautiful (and according to the Scripture it is not), then my opinion or judgement is false. For example, if I believe that Mapplethorpe's homoerotic photography of naked gay men throwing feces at one another is good and beautiful, my judgement is invalidated by the fact that God judges this as ugly and the promotion of sin. But a postmodern proponent of Mapplethorpe's art would say, "You have know right to judge his art because the artist's opinion is all that matters, because he is the one who created it." Veith's "State of the Arts" is very good here.
I think we need to ensure things like determining 'what is art' and 'what is beauty' separately. (on that matter: Finding God in Abstract, Absurd and Postmodern Art) Print-friendly version of this page Mail this article
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